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The chief object of the Law, as has been shown by us, is the teaching of truths; to which the truth of the creatio ex nihilo belongs. He has forbidden to do any of these things to any other being; comp. This would lead to a second question, What prevented God from leading the Israelites through the way of the land of the Philistines, and endowing them with strength for fighting? We have thus proved that the first laws do not refer to burnt-offering and sacrifice, which are of secondary importance.
I now return to my theme. But prayer and supplication can be offered everywhere and by every person.
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In addition to the teaching of truths the Law aims at the removal of injustice from mankind. It is contrary to man’s nature that he should suddenly abandon all the different kinds of Divine service and the different customs in which he has been brought up, and which have been so general, that they were considered as a matter of course; it would be just as if a person trained to work as a slave with mortar and bricks, or similar things, should interrupt his work, clean his hands, and at once fight with real giants.
It is also for this reason that He distinctly stated the commandments and the prohibitions, the reward and the punishment.
For this reason God allowed these kinds of service to continue; He transferred to His service that which had formerly served as a worship of created beings, and of things imaginary 10000 unreal, and commanded us to serve Him in the same manner; viz. I will not reprove thee for thy sacrifices or thy burnt-offerings, they have been continually before me.
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Hear my answer, which win cure your heart of this disease and will show you the truth of that which I have pointed out to you. This passage has been found difficult in the opinion of all those whose words. It is the following question: Tako da mi, iskreno, nije jasan ovaj koncept “kada bi imali vlast na zemlji But the custom which was in those days general among all men, and the general mode of worship in which the Israelites were brought up, consisted in sacrificing animals in those temples which contained certain images, to bow down to those images, and to bum incense before them; religious and ascetic persons were in those days the persons that were devoted to the service in the temples erected to the stars, as has been explained by us.
Ako je vjerski ispravno bilo ih nositi samo pri molitvi a postalo je obavezno zbog drugih razloga da li Zidovi neki od mojih prijatelja koji ponekad nose druge kape bejzbol i sl.
Stranica 13 od I know that you will at first thought reject this idea and find it strange: The same idea which is contained in the above passage from Jeremiah is also expressed in the Psalms, where the people are rebuked that they ignore the chief object, and make no distinction between chief and subsidiary lessons. Procitah ovo pa mi nije jasno. All the travelling in the wilderness was regulated by Divine commands through Moses; comp.
You ask, What could have prevented God from commanding us directly, that which is the chief object, and from giving us the capacity of obeying it? It was the result of God’s wisdom that the Israelites were led about in the wilderness till they acquired courage. In the same manner God refrained from prescribing what the people by their natural disposition would be incapable of obeying, and gave the above-mentioned commandments as a means of securing His chief object, viz.
Those precepts which in your opinion are only the means and not the object would then have been unnecessary.
All these restrictions served to limit this kind of worship, and keep it within those bounds within which God did not think it necessary to abolish sacrificial service altogether.
The one kind, which consists in offering sacrifices, although the sacrifices are offered to the name of God, has not been made obligatory for us to the same extent as it had been before. He made it obligatory that certain gifts, called the gifts of the Levites and the priests, should be assigned to them for their maintenance while zasot are engaged in the service of the temple and its sacrifices.
It is known that the object of the law of Sabbath is to confirm and to establish this principle, as we have shown in this treatise Part.
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You, however, have ignored this object, and taken hold of that which is only the means of obtaining it; you have doubted my existence,” ye have denied the Lord, and said he is not” Jer. Nisam bas strucnjak za zidovstvo ali citajuci “Practical Judaism” od Rabbi Israel Meir Lau san nasao da je kip u stvari obavezan samo pri molitvi, nosenje kipa svakodnevno je postalo obicaj radi opstojnosti Zidova i zidovstva i otpora asimiliciji.
E, da, samo da podsjetim da sto sam napisao, zsto mi poslije ne bi rekao “Ne, nisi to napisao! Recimo bila bi demokracija. Now God sent Moses to make [the Israelites] a kingdom of priests and a holy nation Exod.
For it is a well-known fact that travelling in the wilderness, and privation of bodily enjoyments, such as bathing, produce courage, whilst the reverse is the source of faint-heartedness: Pretpostavljam da zrtvovanja zivotinja vise nema od kad nema hrama. For this reason it is distinctly added,” in the day that I brought them out from the land of Egypt. Istina, haredi ultra-ortodoksni kazu da ce korbanot zrtve biti potpuno iste, kakve su i bile, ali What prevented Him from giving us, as part of our nature, the will to do that which He desires us to do, and to abandon the kind of worship which He rejects?
But this thing commanded I them, saying, Obey my, voice, and I will be your God, and ye shall be my people” Jer. I do not say this because I believe that it is difficult for God to change the nature of every individual person; on the contrary, it is possible, and it is in His power, according to the principles taught in Scripture; but it has never been His will to do it, and it never will be.
Although in every one of the signs [related in Scripture] the natural property of some individual being is changed, the nature of man is never changed by God by way of miracle. I am God, even thy God. Uglvnom, recimo, Rambam pise, u “Vodicu za zabludjele”, da je “zrtvovanje zapravo samo ustupak da bi se potpuno izbacilo iz upotrebe”.
As the sacrificial service is not the primary object [of the commandments about sacrifice], whilst supplications, Prayerss and similar kinds of worship are nearer to the primary object, and indispensable for obtaining it, a great difference was made in the Law between these two kinds of service. And come and stand before me in this house” ibid. Rambam u “Komentarima na Mishnu Toru” itekako pise da “ce u Trecem Hramu biti zrtve” te ulazi u detalje kako ce se one obavljati If it were part of His will to change [at His desire] the nature of any person, the mission of prophets and the giving of the Law would have been altogether superfluous.
In the same way the portion of the Law under discussion is the result of divine wisdom, according to which people are allowed to continue the kind of worship to which they have been accustomed, in order that they might acquire the true faith, which is the chief object [of God’s commandments].
Da li ju je danas i u vjerskom smislu obavezno nositi? The same is the case with the commandment of zizit Num. We were not commanded to sacrifice zqsto every place, and in every time, or to build a temple in every place, or to permit any one who desires to become priest and to sacrifice.
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Besides it was revealed in the land of Egypt; whilst the laws to which Jeremiah alludes in the above passage are those which were revealed after the departure from Egypt. What prevented Him from making His primary object a direct commandment to us, and to give us the capacity of obeying it? Powered by vBulletin Version 3.
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